L. V. Beethoven

Luigi Bellofatto's article on the first editions and the first performances of Christ on the Mount of Olives in Italy.

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OrlandiArmando

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Opening post by OrlandiArmando

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San Biagio di Valpolcevera (Genova)

Dear FRIENDS,

As of this evening, the article written by Luigi regarding the first performances and the first editions of Christus am Ölberge (Christ on the Mount of Olives) Opus 85 by our Ludwig is available on our website.

Regardless of the numerous data points that correct some established dating practices, providing new—and sometimes surprising—values for the many performances (including private ones) of this oratorio which was very successful in the years contemporary to ours, the article features an interesting iconographic section that has been further expanded. Many of these editions are entirely unique, such as the librettos of the Christ performed on April 7, 1827, at a Court Academy (presumably in Florence) and the two librettos of the Christ performed in Perugia at the residence of Marchese Antinori, one performed on April 7, 1827, and the other on March 15, 1834.

The essay can be found on the website at this page

http://www.lvbeethoven.it/Articoli/Christus%20am%20Olberge/Beethoven-Articoli-Christus.html

Thanks to Luigi and... Happy reading!

Yours

http://www.lvbeethoven.it/Articoli/Christus%20am%20Olberge/Beethoven-Articoli-Christus.html

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Reply 2 by danielescarpetti

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Castel San Pietro Terme

Dear Armando and Luigi, I read the article with great interest and, among other things, I was struck by the fact that it is stated that the first sketches of Christ on the Mount of Olives date back to the autumn of 1802. Further down, it says that Beethoven himself claimed, however, that it took him 14 days to compose it and thus, at least theoretically, the math doesn't add up. It is my understanding that things actually went this way:

Emanuel Schikaneder, better known for having written the libretto for Mozart's Die Zauberflöte, was the artistic director of Vienna's main and largest theater: the Theater an der Wien - formerly Theater auf der Wieden – where operas were performed for a bourgeois audience that preferred entertaining works in the German language. However, from 1802 onwards, the French operas of Luigi Cherubini and André Grétry, heroic, dramatic, and highly musical, began to make inroads. At the beginning of 1803, Schikaneder proposed to Beethoven to compose a German opera to try to stem this phenomenon. In the contract, he offered Beethoven and his brother Karl the opportunity to reside in a service apartment in the theater on the second floor, in the capacity of composer for the same. Beethoven accepted and, by January 22nd, was already settled there, as we learn from letter 125 to the publisher Breitkopf & Härtel. In addition to the residence, the contract granted him the possibility of holding an academy for his benefit.

The libretto of the opera, naturally, was offered to the composer by Schikaneder himself and it was Vestas Feuer. Did Beethoven look at the libretto or not? Certainly, whatever the case, he set it aside: what actually interested him at that moment was organizing the Academy as soon as possible in order to earn money as quickly as possible, which he was always short of.

In the time leading up to the date of the Academy – April 5th – the correspondence of the Beethoven brothers was focused on Breitkopf & Härtel and, furthermore, there was a tail end regarding the publication of Opus 29 that was definitively clarified.

The program for the Academy was decided very quickly and, obviously, the choice was made for orchestral novelties: "Second Symphony Opus 36" and the "Third Piano Concerto Opus 37," with the addition, however, of the First Symphony Opus 21. It was important, however, to highlight the new role Beethoven had from Schikaneder and therefore, it was necessary to compose something that utilized the theater's choir.

Since 1790 in Bonn, Beethoven had no longer composed vocal music with choirs and solo voices and, therefore, Vienna did not know him at all in this regard. In March, Beethoven chose the theme and it was an Oratorio, which after various revisions became "Christ on the Mount of Olives Opus 85." For the organization, once again and as always, it was the composer's friends who took interest, and Beethoven only decided the ticket price, also because during that very period, his brother Karl fell ill with a serious disease and the composer had to take care of him.

Now, my dear friends, the fact that the sketches date back to the autumn of 1802 puts the whole thing in a bit of a crisis, and since I am writing a Beethovenian biography linked to his works on my blog, I would like to understand exactly how things went instead.

Thank you in advance

Emanuel SchikanederMozartTheater an der WienLuigi CherubiniAndré GrétrySchikanederKarlBreitkopf & HärtelSchikanederBreitkopf & HärtelSchikanederKarl

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Reply 3 by OrlandiArmando

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San Biagio di Valpolcevera (Genova)

Hi Dani!

I am attaching some news that might interest you:

Dating and description of the Wielhorsky notebook, description of the sketches of the Christ in the notebook called "Eroica" Skizzenbuch (in reality it is nothing other than the Landsberg 6)

I can already confirm that the sketches in question date from around September 1802, and that they were not conceived in fifteen days, a time that would have been required by a good Mozart, certainly not by B. That B. was a liar, there is no doubt at all; I believe the whole discussion is merely a matter of objective fact: the number of works places the Oratorio and the Mass in C major close together. However, I do not consider this work to be a failure, on the contrary. It is rather undecided on which path to take, but many parts are of an excellent level.

ps: I see from the sketches that the liar was simultaneously working on Vestas Feuer, which occupies many, many pages, and these sketches are truly very good.

In the meantime, here are the attachments.

Fraternally,

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Reply 6 by OrlandiArmando

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San Biagio di Valpolcevera (Genova)

and finally the description of the Landsberg 6, by Lewis Lockwood.

finally, one can consult Tyson's book "1803 Version of Beethoven" "Christus am Ölberge"

or the Mühlenweg: Ludwig van Beethoven, Christus am Ölberge.

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Reply 7 by danielescarpetti

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Castel San Pietro Terme

I have corrected it on my blog!

This topic gives me the opportunity to say what I think about the Oratorio in question. In fact, I will let Carli-Ballola say it, who in my opinion has fully hit the mark regarding the issue.

(...) Beethoven nurtured distrust for the rest of his life toward this work (...) he was fully right in defining “Christ on the Mount of Olives” this way; but he had much less faith believing that its fundamental flaw lay in its dramatic nature. The short oratorio is indeed structured like a true serious opera act, animated and rich in contrasts, in which the Gospel episode of Gethsemane is freely narrated.(...)

In undertaking the musical setting of such a text, Beethoven showed great courage and, at the same time, great uncertainty and naivety. It was courage to decide to give musical life to the figure of a completely humanized Christ, devoid of any supernatural or theological aura: a hero who prepares himself amidst a thousand ambushes but with firmness to offer himself as a holocaust for the good of the world. Such an idea coincided with the principles of secular and humanitarian religion professed by Beethoven, who, adopting a traditional motif of the Enlightenment debate on religion, loved to surround Jesus and Socrates with a single heroic halo of spirituality and wisdom, proclaiming them his ideal models.

A this image of the Christ-man vigorously outlined by one of the most powerful recitatives ever written by Beethoven and in a frantic aria in C-, which contains a wonderful “imploring principle” on the words «Father, deeply oppressed and amidst laments your son implores you»; as well as in the extremely dramatic introduction in Eb-, with the terrifying calls of the trombones and the dull pulsing of the timpani – the strongest symphonic page written by Beethoven before the Eroica – the oratorio owes its far more successful and convincing moments.(...)»

In short, it is a very important work, if not musically, in that philosophical/religious path that led Beethoven to the Missa Solemnis!

GetsemaniCristoGesùSocrateCristo-uomoprincipio implorante
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