LucaCavaliere wrote:It is not without a subtle sadism that I pride myself on linking so much prose to you.
An exuberant terrain of unshakable certainties.
Where monumental books etc. etc. etc. are discussed.
http://www.corriere.it/cultura/14_dicembre_02/fidelio-eroe-liberta-893821aa-7a26-11e4-81be-7152760d3cf5.shtml
Dear Luca, I confess that I have thought and rethought about what was written by Paolo Isotta.
During the week, a few lightbulbs had already gone off for me, and today, finally, I had the time to re-analyze the libretto in its second act, in light of what Isotta asserted, and I must conclude that he is probably right; if so, a vision of Fidelio opens up for me that overturns many things settled within me.
In fact, the reference to the Gospel and to Jesus' last supper with his apostles seemed very evident to me, when Leonore and Rocco give bread and wine to Florestan, who is now devoid of strength.
Don Fernando, the state minister who comes to inspect the prisons, sings:
The sign and the will of the excellent sovereign
Bring me here to you, oh wretches,
to reveal the criminal night,
which, black and heavy, encloses you all.
No longer on your knees like slaves,
far from me is the severity of the tyrant.
The brother seeks his brothers,
and if he can help, he helps gladly.
The excellent sovereign, whom Fernando refers to, is God and not an enlightened king as Isotta claims. But I would say more: Fernando could be John the Baptist who, in the Gospel of John, is mistaken for the Savior and responds: "I am not the Christ, but I have been sent before him. The bridegroom belongs to the bride, but even the friend of the bridegroom, who stands beside him and listens to him, rejoices greatly at his voice. Thus my joy is complete." This text was linked to the Song of Songs, and the opera Fidelio concludes with the song of the people:
Never will it be praised enough
The woman who saves the bridegroom.
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