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How Would One Approach Studying A Piece Like This

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Stellina

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Reply 61 by Stellina

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Frank wrote:

I am sharing this video of Nono, you can hear from him himself what making music meant to him, from the 56th second.

It's a pity that it is 34 Mb and the system won't let me upload it; he expressly says:

It is based on the cultural conception of Antonio Gramsci, no protest like expressionism, awareness of one's own time, use of new techniques not as enslavement to technology but as a tool in function of an ideology"

But what is this "ideology"? You will see that any eventual musical design is truly excluded ...

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Reply 62 by Frank

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....certainly it can help

A good quick read of this excerpt taken from "La musica elettroacustica" Selected texts and commented by Henri Pousseur - pages 47-53

Happy studying!

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Reply 64 by Frank

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We are a bit OT, but since Stellina doesn't care, or rather is interested in the discussion

Thallo, from an aesthetic point of view, what do you think of Stockhausen's "Gesang der Jünglinge"?

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Reply 65 by Shark

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Frank wrote:

what do you think of "Gesang der Jünglinge" by Stockhausen?

In the meantime, I'll pass this along

http://www.music.col...andAnalysis.pdf

and this

http://books.google.it/books?id=REIX1-GmrN8C&pg=PA162&lpg=PA162&dq=Gesang+der+J%C3%BCnglinge.+Karlheinz+Stockhausen+estetica&source=bl&ots=PSM9fTNlXV&sig=IFMQQUQWm8WU9n9wyDuIMUO22fA&hl=it&sa=X&ei=hd-MUMKbIaSF4gSx3IDIBA&ved=0CD4Q6AEwBQ#v=onepage&q=Gesang%20der%20J%C3%BCnglinge.%20Karlheinz%20Stockhausen%20estetica&f=false

http://www.music.col...andAnalysis.pdfhttp://books.google.it/books?id=REIX1-GmrN8C&pg=PA162&lpg=PA162&dq=Gesang+der+J%C3%BCnglinge.+Karlheinz+Stockhausen+estetica&source=bl&ots=PSM9fTNlXV&sig=IFMQQUQWm8WU9n9wyDuIMUO22fA&hl=it&sa=X&ei=hd-MUMKbIaSF4gSx3IDIBA&ved=0CD4Q6AEwBQ#v=onepage&q=Gesang%20der%20J%C3%BCnglinge.%20Karlheinz%20Stockhausen%20estetica&f=false

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Reply 66 by Shark

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Frank wrote:

"The struggle of the working class"

In her exact words

...ok... but this video? Not that I don't trust you, but ...

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Reply 67 by Stellina

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... oh, a "snippet" to read? ... and when it passes me ... let's not talk about the texts indicated by Shark ...

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Reply 68 by Frank

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Shark wrote:

...ok...but this video? Not that I don't trust you, but ...

The video is interesting, I don't know if TheSimon can do anything ... it's not available on the tube

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Reply 69 by Shark

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Frank wrote:

The video is interesting, I don't know if TheSimon can do anything ... it's not available on the tube

Too bad, from what you are reporting it seems interesting... don't you have a youtube channel?

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Reply 70 by Shark

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thallo wrote:

The rest is noise, a book that greatly clarifies our very spoiled German-centric view of the '900s.

Do you know if it exists in ebook format?

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Reply 71 by Xenakis

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Returning to the topic

Dino wrote:

The reference to the camps suggests specifically the music of the '50s/'60s; Herma, if I'm not mistaken, is indeed from those years. 1961, if I'm not mistaken.

http://users.unimi.i...ampaner/xen.htm

Dino wrote:

1) What did Xenakis put in there out of musical instinct?

2) What did he put in there that his ear suggested to him?

From the link

Iannis Xenakis: structuralism and the poetics of objective sound.

Art participates in an inferential mechanism that constitutes the basis upon which all theories of mathematical sciences, physics, and living beings move.

Its proportions are reducible to number games (…) in architecture, literature, music, painting (…) games of continuity, of proximity, in time or out of time, such as games of topological essence that are all produced on the ground of this inference, in the strict sense of logic.[1]

Etc.

It will also be very useful for Stellina and those interested to get into the heart of the piece

http://users.unimi.i...ampaner/xen.htm

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Reply 72 by Thesimon

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Dino wrote:

No, sorry Thallo. It's not that anyone with different ideas is a FLAMER (frankly you seem a bit obsessed to me), in my opinion Shark's argument holds up even if I love the avant-garde.

Instead, I would like to read answers to questions like these that Shark has asked

1) What did Xenalis put in there by musical instinct?

2) What did he put in there that his ear suggested?

And I have been requesting this specific detail for about 60 posts. If that composition comes from mathematical principles, it means that his idea of creation was not musical; if the mathematical principle itself is also inconsistent, then I really don't understand the point of this composition. That is why I consider it useless; I repeat: a mass of notes that a 2-year-old child could play on the piano without any sense, mathematical or musical.

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Reply 73 by Thesimon

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thallo wrote:

And so I really appeal to TheSimon, even though I too could have a moderator role: could you calm things down? And, if we really want to tear each other apart, let's do it elsewhere.

I will have no mercy...

Who is bothering whom?

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Reply 74 by Thesimon

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Frank wrote:

The video is interesting, I don't know if TheSimon can do anything ... it's not available on the tube

Which video? Let me have it and I'll find a way to put it online...

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Reply 76 by Thesimon

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Xenakis wrote:

Returning to the topic

Iannis Xenakis: structuralism and the poetics of objective sonority.

Art participates in an inferential mechanism that constitutes the basis upon which all theories of mathematical sciences, physics, and living beings move.

Its proportions are reducible to number games (…) in architecture, literature, music, painting (…) games of continuity, of proximity, in time or out of time as games of topological essence that are all produced on the ground of this inference, in the strict sense of logic.[1]

Etc.

It will also be very useful for Stellina and those interested to get to the heart of the piece

This is what Campaner says...

"Now, faced with these works, there certainly exist problems of correspondence due essentially to a gap, or error between the hors-temps origin and the incarnation on the sensible plane (algorithm, correspondences between sound sets and movements of solids). These are differences that play out from a point of view of macroscopic organization, or an unforeseen local freedom that Xenakis does not justify coherently with the initial hypothesis.

Yet the author himself warns against an operation of deconstruction of the theoretical framework of his own music starting from these errors, denying that they constitute a "choice," or in some way a local freedom granted by virtue of a stylistic requirement:

This is said by Xenakis himself!

In action, my pencil may slip, and I realize it too late, after publication; sometimes I change certain details (...), I commit theoretical errors that entail errors in the particular. I have done everything possible to be perfectly consistent in what I write."

Which is exactly what I have been trying to maintain since the beginning of the conversation. A mathematical approach which means formality! I do not want to engage in abstruse syllogism and I do not even want to sin with presumption, but here there is a serious underlying problem. Choosing the path of music or that of mathematics. If one chooses the path of music we have nuances; if one chooses the path of mathematics we have only black or white. Now, if I must judge a composition on a mathematical basis since that is what is being discussed, I must observe that what is called an "application" in mathematics is respected—that is, the application passing from one system to another must produce unambiguous results, otherwise the entire mathematical theory collapses. I gave a very fitting example yesterday with the Fibonacci series.

This series always returns an unambiguous result. If we call "N" the set of input numbers and "I" the image set of the produced numbers by appropriately substituting within the series, if within "I" there exists only one number different from those produced by the Fibonacci series, I can assume that THE WHOLE is not the image of the Fibonacci application and therefore that set contains presumably stochastic elements. And therefore the set produced by Xenakis, if not formally correct based on mathematical principles, is simply stochastic, and we return to my very first post in this discussion.

I hope that this time my point of view is clear; I truly do not know what other terms to use to explain it."},

3a4c3d140ef98a73b8bd3ae7a9d0c904.png

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Reply 77 by Thesimon

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Frank wrote:

You should give me an area where I can upload avi or mpeg files of at least 40 mb

Rapidshare.com

then you give me the link, I download it and upload it to our servers via FTP because unfortunately uploads via http are blocked up to about twenty Mb. It depends on Aruba, not on me.

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Reply 78 by Xenakis

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TheSimon wrote:

I hope that this time my point of view is clear, I really don't know what other terms to use to explain it.

In fact, I didn't post the link at random. I like this piece, but it is right to be aware of what it is a product of and, above all, as Tiger reminds us... and as Thallo himself once told me, opening my eyes (it is since then that I have been studying and re-studying the matter)... Xenakis has everything except for the scientific; in this regard, Thallo himself could re-propose the rich bibliography he listed for me back then to make me change my mind.

I can say in favor of this kind of creation, that in all of creation there is no flower equal to and more beautiful than another and their creation is properly randomic... nature is usually randomic in its pro-creation. Let's take this piece as a fruit where man has not laid a hand on it, but which can nonetheless be beautiful and good in its imperfection

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Reply 80 by Shark

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I don't want to insist, but the link proposed by Xenakis doesn't leave much room for perspective; I like doing Sudoku... but if for every written note there is an explanation that goes beyond the ear and personal choices, it isn't music. The mere fact that sounds are being proposed is not enough to compensate for the absence of a musician's musical artistic work.

In fact, a musical calligraphy course and a good PC would be enough to be musicians... I don't believe that is the case.

Different is the case someone made regarding Berio, where there is subjectivity, there is the machine, but there is the mind of a great puppeteer pulling the strings—things that in pieces like this... disappear. Because this is what we are talking about, and not Xenakis 360°, or those compositions built in this manner.

Instead, I would like to ask those who have another point of view to argue by indicating documents, illustrating theories that demonstrate that this piece is constructed in a musical way...

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